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Tag Archives: Jean Vanier

3 Things “To Do” in 2014

According to Jean Vanier, the founder L’Arche, argues that three activities are absolutely vital to create community: 1. Eating together around the same table. How can think creatively to foster this in 2014, especially in our larger churches? I think we have a lot to learn from immigrants and ethnic churches on this! 2. Praying together. What might it look like to pray more as a lifestyle as a community, outside our prayer meetings? How do we infuse prayer in a way that everyone participates and no one feels intimidated? 3. Celebrating or having fun together. “By celebrating,” Vanier writes, “I mean to laugh, to fool around, to have fun, to give thanks together for life. When we are laughing together with belly laughs, we are all the same.” (see Living Gently in a Violent World, p.17).  We have an intergenerational New Year’s Eve Party each year at New Life. We dance, party, sing, eat, laugh, and dress up. Read more.

3 Things "To Do" in 2014

According to Jean Vanier, the founder L’Arche, argues that three activities are absolutely vital to create community: 1. Eating together around the same table. How can think creatively to foster this in 2014, especially in our larger churches? I think we have a lot to learn from immigrants and ethnic churches on this! 2. Praying together. What might it look like to pray more as a lifestyle as a community, outside our prayer meetings? How do we infuse prayer in a way that everyone participates and no one feels intimidated? 3. Celebrating or having fun together. “By celebrating,” Vanier writes, “I mean to laugh, to fool around, to have fun, to give thanks together for life. When we are laughing together with belly laughs, we are all the same.” (see Living Gently in a Violent World, p.17).  We have an intergenerational New Year’s Eve Party each year at New Life. We dance, party, sing,. Read more.

Insights from Jean Vanier of L'Arche

Jean Vanier, founder of the L’Arche communities for people with severe mental and physical disabilities, recently offered an interview with Krista Tippett on her show, On Being. Vanier, one of those few hidden, great Christ-followers, is now 85 years old. The following are, in his own words, a few rich insights from that interview. I invite you to read them slowly and prayerfully. 1. The deepest desire for us all is to be appreciated, to be loved, and to be seen as someone of value. 2. Martin Luther King Jr. rightly said that we will continue to despise people until we have loved and accepted what is despicable in ourselves. 3. We need to love people, not because they are beautiful, but because they are human. 4. Those considered marginalized and disabled can restore balance to the world as to what is important, i.e. love and tenderness. 5. The goal of L’Arche is not to change. Read more.

The Illusion of a "Strong" Church

What looks like great strength is actually great weakness. What appears to be great weakness is actually great strength. We think a “strong church” is big in numbers, powerful in influence, has great programs, lots of money, great buildings, a gifted staff, and tens of thousands of Twitter, Facebook, and Instagram followers. As Jean Vanier says, the push of the world is to pretend we are big. We are not. We are extremely,  fragile, dependent, and vulnerable. Paul learned a hard truth over many years and though much pain – that “God’s power is made perfect in weakness” (2 Cor.12:9). What will it take for me, for us, to deeply learn this and thus become the change our world so desperately needs?

The Illusion of “Fast” Church

We want deep churches where people are transformed. We also want wide churches that grow rapidly in numbers. The problem is that these two values are often incompatible. Think about it. Let’s say you are committed to bridging racial barriers in the church. That requires you slow down enough to listen to people’s stories, to ponder the complexity of structural and personal racism, to wrestle with issues of power and privilege, to read history and perspectives different than your own. Let’s take sexuality, singleness, and marriage. You can offer a class for 300 people at a time, touching broad theological issues at the 10,000-foot level. The problem, however, is that the issues are highly complex and nuanced. Each person and marriage has personal questions and struggles that require one-on-one conversations. The very preparation for this kind of formation slows you down. Think about the breadth of what is involved in a person’s formation in. Read more.