Category Archives: new monastacism

Leading Out of Learned Silence

For years I heard the maxim: “Only the one who has learned to be silent is prepared to speak.” I would also add: “Only the one who has learned to be silent is prepared to lead.” Think about it: Paul, after his conversion, spent three years in a silent retreat in Arabia. Jesus spent thirty years of silence until he opened his mouth and began to teach. John the Baptist spent his adult life in the desert before he brought a word from God. Ezekiel said, “For seven days I sat in silence and was dumbfounded.” Job seven days in silence until he opened opened his mouth in anguish. Habbakkuk and Samuel waited before the Lord before they spoke. How can we learn to lead out of silence in the midst of our noisy world and churches? Slowly practice silence…. before, during, and after our words. This is a life work, and it can. Read more.

Leadership, Heaven, and the Love of God

Bernard of Clairvaux (1090–1153 AD) was the greatest Christian leader in Western Christendom in the 12th century. He was a very active abbot with a “sphere of influence” over tens of thousands throughout Europe. I spent a good part of my annual retreat last week pondering just one of the insights from his sermons on the Song of Songs — that our thirst for God, and His love, only increases through eternity! All I could think of was what a contrast this was to the leadership seminars and books we promote in our day. Bernard writes that in heaven: We find satiety (i.e. the state of being full beyond the point of satisfaction) without the sense of having indulged too much. We find a desire to penetrate deeper that which is never quenched, yet which has no sense of unrest about it. We experience the eternal and incomprehensible desire that knows no. Read more.

Learning to Lead from the Margins

We need a radically different kind of spiritual formation of leaders in the 21st century. Rosy Kandithal, an assistant pastor/contemplative artist on our New Life staff team, is taking a year to learn at a monastery in Wisconsin. Why? To deepen her being and her roots in Jesus, to learn hiddenness with God, to learn to pray. She is going to learn Christian leadership from the margins. Scott Sunquist, Dean of Fuller’s School of Intercultural Ministry and one of the great historians of global church history of our day, writes:”from the fourth to the fifteenth centuries, Christian mission was kept alive not from the ecclesial center, but from them margins…The rise of monasticism was in part a missional renewal movement: to tear the church away from its early captivity to worldly power and riches.” In the famous School of the Persians at Nisibis, for example, over a thousand students lived in monastic cells. Trained. Read more.

Take the Log out of Our Own Eye (Pilgrimage Reflection #2)

Tony Campolo frequently points out that Matt.7:1-5 does not teach “Love the sinner, hate the sin.” Instead, it means we are to: “Love the sinner and hate your own sin.” Thomas Merton made a similar point: “If you love peace, then hate injustice, hate tyranny, hate greed – but hate those things in yourself, not in another.” Geri and I just completed our 3-city tour in New Zealand (EHS in partnership with the Willow Creek Association NZ). I was particularly struck by the generous spirit of believers on issues that are particularly contentious and divisive in the USA. Consider the following: Charismatic Baptists. While I know of one or two pastors who might identify themselves as such, this is quite common in New Zealand. Women pastors and elders. We met many here on this tour. Learning from the multicultural, global church. The church I preached in last Sunday had 38 nations represented. I particularly. Read more.

Sacramental Living

“To materialists this world is opaque like a curtain; nothing can be seen through it. A mountain is just a mountain, a sunset just a sunset; but to poets, artists, and saints, the world is transparent like a window pane––it tells of something beyond…a mountain tells of the Power of God, the sunset of His Beauty, and the snowflake of His Purity.” Bishop Sheen. My journey towards “sacramental living” has been slow yet, in some respects, I feel that I am finally getting it. Sacramental living understands that all matter is meant to lead us into God’s heavenly presence, to bring about communion with Him and a participation in His life. In fact, the entire universe is meant to serve as a “sacrament” — i.e., a material gift from God in and through which we enter into the joy of His heavenly presence. I have been helped by the great poet, Gerald Manley Hopkins,. Read more.

Our Greatest Longing and "Goal"

Most Christians are more focused on the here-and-now than on the then-and there, i.e., our future life that is anchored in heaven (Heb.6:19). Giovanni Lorenzo Bernini (1647-1652) and his sculpture of Teresa of Avila. and the angel with the spear, portrays the following episode from her autobiography where she describes her encounter with God. We see in her a picture of our greatest longing: I saw in his hand a long spear of gold, and at the iron’s point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could. Read more.

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